Tag: progressive asian american christians

Advent 2019 – Day 25 – Merry Mary Christmas!

Dec 25, 2019 | , | 0 |

Christmas is the celebration of a birth. But a Christmas Jesus is a clean baby wrapped up in cloths, not a sticky one emerging from Mary’s body. Why is that? Is it our discomfort with our bodies, and in particular, women’s bodies (trans or cis)? The strangeness of the incarnation, this mixing of divine and human, that we don’t want to recognize? I’m not entirely sure. But I know that this Christmas, I want to see birth. I want to see a woman’s body intermingled with the divine. I want to see a record of the pain that comes before the joy.

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Advent 2019 – Day 20 – Imagining an Alternative East Asian Christmas

Dec 20, 2019 | , | 0 |

I often wonder what a different Christmas might be like, what Christmas in Asia — in Persia, India, or China might have been like towards the end of the first millennium, when the early church in Asia had been active. How much of our understanding might be a relic of missionary and colonial history? How else have others understood the Incarnation in the past, and how might we broaden our horizons today?

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Advent 2019 – Day 18 – Mary

Dec 18, 2019 | , | 0 |

Growing up in a Chinese evangelical-ish church, kneeling was taboo unless it was to God. At my grandma’s funeral, our family had even been excused from the traditional Buddhist prostrations before her casket. Yet here is my art history teacher, already getting on his knees before the painting of Mary inside Cavalletti Chapel.

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Advent 2019 – Day 5 – The Urgency to Pursue Hope

Dec 5, 2019 | , | 0 |

When I was given this passage to reflect on, I had a hard time writing about something that was positive. As I was reading the verses surrounding this passage, I remembered that our administration used this chapter of Romans to justify the cruel and inhumane family separations happening on our southern border. Some translations have listed “sexual immoralities” and the use of this phrase has been used to shame individuals, especially women, queer folks, and those with different sexual ethics. Also, any passage mentioning “salvation” reminds me of the exclusive yet intrusive nature of many Christian groups.

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Collecting our Advent Stories

Collecting our Advent Stories

Dec 1, 2019 | , | 0 |

Growing up in a non-denominational conservative immigrant church, Advent was not a familiar concept or practice. It was not until I entered university, and participated in religious activities with a denomination that incorporated more liturgical elements, that I learned some Christians would spend an extended period of time before December 25 to reflect on the coming of Christ. It was easy to fold Advent into my personal faith tradition during that time because it made sense for me – I liked the practices of reflection, anticipation, and seeing hope during a tumultuous time.

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PersPAActives: Music and Acceptance – A Mitski and Grace story

May 30, 2019 | , | 0 |

The aspects of my identity are fueled by tension and otherness. The battles of tension and otherness shout at each other, debate each other, lie to each other, chase each other. They torment me, define me, limit me.  

They tell me: I am not queer enough. I am not Korean enough. I am not American enough. I am not feminine enough. I have heard it all from society, even from my own community.

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My child, you are fearfully and wonderfully made

My child, you are fearfully and wonderfully made

May 6, 2019 | , | 0 |

This weekend, we celebrated the second birthday of Nemo, the child of two women who are giants in our community, who has grown up in and with the community. I saw this child who is filled with all of the different emotions we experience in human life, and his parents affirming each one with love and grace, holding space for those feelings. In the children of PAAC, including my own, I saw so much hope. These are children growing up knowing their families will love them for exactly who they are and will be, unconstricted by the restraints I grew up with (a world full of strict gender conformity and restrictive, toxic theology).

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